Excellent essay in today's National Post by Dr. Margaret Somerville -
New Life Matters.
The topic of
pregnant women and their
unborn babies being
murdered is
not going to go away. In Canada, however, we only recognize the murder of the mother in a legal sense. Dr. Somerville is challenging this concept along moral and ethical lines.
She cites statistics showing that a majority of Canadians support some kind of legal protection for the unborn:
In short, many Canadians' moral intuition is that "there ought to be a law" -- or laws -- protecting fetuses from some harms, although we don't all agree on what those laws should be, especially in the context of abortion. Presently in Canada, there is no express abortion law.
So given that the majority of Canadians feel that there should be some type of protection, but there is also the fear that abortion 'rights' may compromised.
Somerville delineates the ethical dilemma here:
But willful blindness is not an ethical approach to dealing with abortion.
Seeing the fetus as an unborn victim of crime strips away the medical cloak that abortion places on the taking of its life, a cloak that dulls our moral intuition as to what is involved. It causes us to see the fetus as what it is, an early human life. Those who support abortion must be able to square that fact with their belief that abortion is ethical in certain circumstances.
Regarding abortion, she suggests that at the very least we need to ensure that women who choose to have an abortion do so with eyes wide open as to the pain that could be inflicted upon the unborn:
A "Fetal Pain Awareness Act," similar to those some American states have enacted, could require a physician to inform the woman, before performing an abortion, that scientific evidence suggests that after 20 weeks gestation the fetus can feel pain. Furthermore, she would have to be offered anaesthesia for the fetus, which it would be her choice to take or decline. This type of law would not prohibit abortion; rather, its goal is to try to prevent the fetus from dying in excruciating pain. After all, even jurisdictions that allow capital punishment prohibit certain forms of it on the grounds that they are cruel. Likewise, we have criminal laws that protect animals from brutal treatment.
Does this seem reasonable? Why wouldn't we want to offer a woman the opportunity to terminate her child in a somewhat more
humane manner?
Oh, I know. If
we can't see it, then
it can't feel pain, right?
* * * *
Wednesday Update: Two differing points of view in Post letters today, but they still seem to both agree that we need some kind of law.
Claudia Batista,
assistant professor at Federal University of Rio de Janeiro, Brazil argues that human life starts at conception.
Andrea Skorenki,
OB/GYN resident, University of Alberta, Edmonton states that "...
As a society we need to find a way to protect unborn fetuses after viability, but also to maintain a woman's right to decide what happens to her own body."
Suzanne has a blogburst going relating to a petition for the Holy Father to come to Quebec City in 2008. Perhaps we need some divine inspiration about how to handle this problem.